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“Lost in
the House of God” Out of the twenty rulers of
Judah only eight of them could be called "good": Asa, Jehoshaphat,
Joash, Amaziah, Uzziah, Jotham, Hezekiah and Josiah. There's no question
that Josiah was a great king, for even the Prophet Jeremiah used him
as an example for the other rulers to follow. "He pled the cause
of the afflicted and needy," said Jeremiah of Josiah. Josiah
ruled for 31 years and walked in the ways of the Lord. He was
only eight years old when they made him king, so the court officials
were his mentors; but at age sixteen, Josiah committed himself to the
Lord and began to seek His blessing. At age 20 Josiah, after seeking
the Lord for four years, was now prepared to cleanse the land.
He purged the land of the high places and called the people back to
worship at the temple in Jerusalem. He destroyed the idols and the altars
dedicated to Baal and other false gods, and he defiled the places where
the people worshiped these idols. He repaired the temple of the
Lord where the Book of the Law was discovered; he made a covenant with
the Lord; and he hosted a great celebration of Passover. He was 26 at
the time. With the people giving money for the upkeep of the temple, Josiah ordered Shaphan to tell Hilkiah the high priest to distribute the funds to the workers and start repairing the temple.
It seems remarkable that the
Book of the Law should be lost in the temple! Shaphan "read
in the book"; perhaps from the Book of Deuteronomy and Leviticus.
It's to Josiah's credit that he desired to hear what the book said,
and when he heard it read, he was smitten with fear and grief. The prophetess Huldah after
being consulted gave her message to the king about what should be done.
Josiah called the elders, priests, and prophets together, with the people
of the land, and shared the message with them. The king stood by a pillar
of the temple and read the words of the law to the assembly. He covenanted
with them to walk before the Lord in obedience and devotion. The
king then began to implement the terms of the covenant and obey the
law of the Lord. First, he removed from the temple everything that belonged
to idolatrous worship including the golden calf that Jeroboam I had
set up. He also broke down that shrine and destroyed everything associated
with it. He brought Manasseh's infamous idol out of the temple, burned
and pulverized it, and sprinkled the ashes on the graves of those who
worshiped it. He removed the horses dedicated
to the sun god and burned the chariots in the fire. Imagine stabling
horses in the temple precincts! He pulled down and destroyed the altars
to the heavenly host that had been placed by Ahaz on the roof of the
temple buildings. He also did away with the altars Manasseh had
put in the temple court. While all the appointed feasts
in Lev 23 were meaningful and important, the feast of Passover was especially
significant. Passover reminded the Jewish people of their national
origin at the Exodus when the Lord delivered them from Egyptian bondage.
He took them to Himself as His own people and entered into a covenant
relationship with them at Mount Sinai. They were God's chosen people,
God's covenant people; a people to bring glory to His name. At least 37,600 small animals
were offered, plus 3,800 bulls. The priests and Levites were cleansed
and sanctified, ready to serve, and there were many Levites who sang
praises to the Lord and played instruments. And Jeremiah, standing at the
entrance into that glorious restored temple where thousands of worshipers
were gathering for worship and to celebrate the Passover, he thundered
forth the message of God. Jer 7:1-15 7 The word that came to Jeremiah
from the Lord, saying, 2 "Stand in the gate of the Lord's house,
and proclaim there this word, and say, 'Hear the word of the Lord, all
you of Judah who enter in at these gates to worship the Lord!'"
3 Thus says the Lord of hosts, the God of Israel:"Amend your ways
and your doings, and I will cause you to dwell in this place. 4 Do not
trust in these lying words, saying, 'The temple of the Lord, the temple
of the Lord, the temple of the Lord are these.' 5 "For if
you thoroughly amend your ways and your doings, if you thoroughly execute
judgment between a man and his neighbor, 6 if you do not oppress the
stranger, the fatherless, and the widow, and do not shed innocent blood
in this place, or walk after other gods to your hurt, 7 then I will
cause you to dwell in this place, in the land that I gave to your fathers
forever and ever. 8 "Behold, you trust in lying words that
cannot profit. 9 Will you steal, murder, commit adultery, swear falsely,
burn incense to Baal, and walk after other gods whom you do not know,
10 and then come and stand before Me in this house which is called by
My name, and say, 'We are delivered to do all these abominations'? 11
Has this house, which is called by My name, become a den of thieves
in your eyes? Behold, I, even I, have seen it," says the Lord.
12 "But go now to My place which was in Shiloh, where I set My
name at the first, and see what I did to it because of the wickedness
of My people Israel. 13 And now, because you have done all these works,"
says the Lord, "and I spoke to you, rising up early and speaking,
but you did not hear, and I called you, but you did not answer, 14 therefore
I will do to the house which is called by My name, in which you trust,
and to this place which I gave to you and your fathers, as I have done
to Shiloh. 15 And I will cast you out of My sight, as I have cast out
all your brethren — the whole posterity of Ephraim. NKJV |